John D. Caputo, David R. Cook Professor of Philosophy
at Villanova University where he has taught since 1968, works in the area of
deconstruction and religion. He has recently published More Radical
Hermeneutics: On Not Knowing Who We Are (Indiana, 2000), which continues his project
of building a working relationship between deconstruction and hermeneutics. His On
Religion will appear from Routledge early in 2001. He recently co-edited God,the
Gift and Postmodernism (Indiana, 1999), a collection of studies based on the first
"Religion and Postmodernism" conference held at Villanova, which featured
Jacques Derrida in dialogue with Jean-Luc Marion and other major postmodern theorists. He
is the author of Deconstruction in a Nutshell: AConversation with Jacques
Derrida (New York: Fordham University Press, 1997), winner of a Choice
Outstanding Academic Book Award, and The Prayers and Tears of Jacques
Derrida:Religion without Religion (Bloomington: Indiana University Press,
1997). He is also the author of Against Ethics: Contributions to a Poetics of
Obligation with Constant Reference toDeconstruction (1993), which is an
attempt to formulate a postmodernist ethics; and Demythologizing Heidegger (1993),
a critical reappraisal of Heidegger; Radical Hermeneutics:Repetition,
Deconstruction and the Hermeneutic Project (1987), which revisits hermeneutics in the
light of deconstruction. He is also the author of Heidegger and Aquinas: AnEssay
on Overcoming Metaphysics (1982), and The Mystical Element in Heidegger's Thought
(1978, 1986).
Prof. Caputo is past Executive Co-Director of the
Society for Phenomenology and Existential Philosophy, and Editor of the book series,
"Perspectives in Continental Philosophy" (Fordham University Press); past
president of the American Catholic Philosophical Association, a past member of the
National Board of Officers of the American Philosophical Association, and of the Executive
Committee of the American Philosophical Association, Eastern Division. He has held
research fellowships from the National Endowment for the Humanities (1992-93) and from the
American Council of Learned Societies (1983-84).